Saturday, 11 December 2010

Maiden yet a Mother

To celebrate the octave of the Immaculate Conception, Rorate Sunday, and the coming of Christmas, here is a hymn to our Lady. The original was by Dante Alighieri - the author of the Divine Comedy - and this translation is by Mgr Ronald Knox.

Maiden yet a mother,
daughter of thy Son,
high beyond all other,
lowlier is none;
thou the consummation
planning by God’s decree,
when our lost creation
nobler rose in thee!

Thus his day prepared,
he who all things made
‘mid his creature tarried,
in thy bosom laid;
there his love he nourished,
warmth that gave increase
to the root whence flourished
our eternal peace.

Noon on Sion’s mountain
is thy charity;
hope its living fountain
find, on earth, in thee:
lady, such thy power,
he, who grace would buy
not as of thy dower,
without wings would fly.

Saturday, 20 November 2010

On Northern Shores our lot is cast ...

A Hymn by Blessed John Henry Newman in praise of St Philip Neri

On Northern shores our lot is cast,
Where faithful hearts are few;
Still are we Philip’s children dear,
And Peter’s soldiers true.

Founder and Sire! to mighty Rome,
Beneath St. Peter's shade,
Thy early vow of loyal love
And ministry was paid.

The solemn porch and portal high
Of Peter was thy home;
The world’s Apostle he, and thou
Apostle of his Rome.

And first in the old Catacombs,
In galleries long and deep,
Where martyr Popes had ruled the flock,
And slept their glorious sleep,

There didst thou pass the nights in prayer,
Until at length there came,
Down on thy breast, new lit for thee,
The Pentecostal flame;-

Then, in that heart-consuming love,
Didst walk the city wide,
And lure the noble and the young
From Babel’s pomp and pride;

And gathering them within thy cell,
Unveil the lustre bright
And beauty of thy inner soul,
And gain them by the sight.

And thus to Rome, for Peter's faith
Far known, thou didst impart
The lessons of the hidden life,
And discipline of heart.

And as the Apostle, on the hill
Facing the Imperial Town,
First gazed upon his fair domain,
Then on the cross lay down,

So thou, from out the streets of Rome
Didst turn thy failing eye
Unto that mount of martyrdom,
Take leave of it, and die.

And when you died, you did but go
In other lands to dwell,
A traveller now, who in his life
Ne’er left that one bare cell.

He travelled, and he travelled on,
He crossed the swelling sea,
He sought our island’s very heart,
And here at length is he.

Glory to God, who framed a Saint,
So beautiful and sweet;
Who brought him from St. Peter’s side
And placed us at his feet.

Saturday, 6 November 2010

Prayer for the Deceased

As far as I know, no member of the the Sodality has yet gone to his eternal reward. But one benefit of belonging to a Catholic Sodality must be the prayers of ones co-sodalists, both in life and after death.

In the month of November, particularly, we pray for the deceased. Let us remember particularly all those who have served the Traditional Latin Mass, those who have been known to us, and also those who are unknown. Let us pray for deceased priests and bishops who have celebrated the Traditional Mass, in particular in the years from 1970 onwards, through whose dedication and apostolic work we still are able to attend and serve at the Mass of Ages. And for all those who have worked with devotion for the Traditional cause over the years.

Requiem aeternam dona eis Domine, et lux perpetua luceat eis.

Incline Thine ear, O Lord, unto our prayers, wherein we humbly pray Thee to show Thy mercy upon the souls of Thy servants whom Thou hast commanded to pass out of this world, that Thou wouldst place them in the region of peace and light, and bid them be partakers with Thy saints. Through Christ Our Lord. Amen.

May their souls, and souls of all the the faithful departed, through the mercy of God rest in peace. Amen.


PRAYERS FOR EACH DAY OF THE WEEK, FROM THE RACCOLTA

For Sunday.

O Lord God Almighty, I pray Thee, by the Precious Blood which Thy Divine Son Jesus shed in the garden, deliver the souls in purgatory, and especially that soul amongst them all who is most destitute of spiritual aid; and vouchsafe to bring it to Thy glory, there to praise and bless Thee for ever. Amen.

Pater, Ave and De Profundis.

For Monday.

O Lord God Almighty, I pray Thee, by the Precious Blood which Thy Divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and that soul especially amongst them all which is nearest to its entrance into Thy glory; that so it may forthwith begin to praise and bless Thee for ever. Amen.

Pater, Ave and De Profundis.

For Tuesday.

O Lord God Almighty, I pray Thee, by the Precious Blood which Thy Divine Son Jesus shed in His bitter crowning with thorns, deliver the souls in purgatory, and in particular that one amongst them all which would be the last to depart out of these pains, that it may not tarry so long a time before it come to praise Thee in Thy glory and bless Thee for ever. Amen.

Pater, Ave and De Profundis.

For Wednesday.

O Lord God Almighty, I pray Thee, by the Precious Blood which Thy Divine Son Jesus shed in the streets of Jerusalem when He carried the cross upon His sacred shoulders, deliver the souls in purgatory, and especially that soul which is richest in merits before Thee; that so, in that throne of glory which awaits it, it may magnify Thee and bless Thee for ever. Amen.

Pater, Ave and De Profundis.

For Thursday.

O Lord God Almighty, I pray Thee by the Precious Body and Blood of Thy Divine Son Jesus, which He gave with His own Hand upon the eve of His Passion to His beloved apostles to be their meat and drink, and which He left to His whole Church to be a perpetual sacrifice and the life-giving food of His own faithful people, deliver the souls in purgatory, and especially that one which was most devoted to this Mystery of infinite love, that it may with the same Thy Divine Son, and with The Holy Spirit, ever praise Thee for Thy love therein in eternal glory. Amen.

Pater, Ave and De Profundis.

For Friday.

O Lord God Almighty, I pray Thee, by the Precious Blood which Thy Divine Son shed upon the wood of the cross, especially from his most sacred Hands and Feet, deliver the souls in purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising Thee in Thy glory and blessing Thee for ever. Amen.

Pater, Ave and De Profundis.

For Saturday.

O Lord God Almighty, I beseech Thee, by the Precious Blood which gushed forth from the Side of Thy Divine Son Jesus, in the sight of, and to the extreme pain of his most holy Mother, deliver the souls in purgatory, and especially that one amongst them all which was the most devout to her; that it may soon attain unto Thy glory, there to praise Thee in her and her in Thee world without end. Amen.

Pater, Ave and De Profundis.

(Pope Leo XII., in order to hold out a greater inducement to the faithful to pray for the faithful departed, granted by a Rescript of the S. Congr. of Indulgences, Nov, 18, 1826 - An indulgence of 100 days, to all who say with contrite heart and devotion once a day the prayers assigned in the above mentioned exercise to each day in the week, with one Pater, Ave, and the De profundis.)


The English edition of the Raccolta, 1866 edition, is available in full here: http://www.liturgialatina.org/raccolta/contents.htm

Sunday, 31 October 2010

Our Lady, Queen of All Saints

"Let all, therefore, try to approach with greater trust the throne of grace and mercy of our Queen and Mother, and beg for strength in adversity, light in darkness, consolation in sorrow; above all let them strive to free themselves from the slavery of sin and offer an unceasing homage, filled with filial loyalty, to their Queenly Mother. Let her churches be thronged by the faithful, her feast-days honoured; may the beads of the Rosary be in the hands of all; may Christians gather, in small numbers and large, to sing her praises in churches, in homes, in hospitals, in prisons. May Mary's name be held in highest reverence, a name sweeter than honey and more precious than jewels; may none utter blasphemous words, the sign of a defiled soul, against that name graced with such dignity and revered for its motherly goodness; let no one be so bold as to speak a syllable which lacks the respect due to her name."
Pope Pius XII, From the Encyclical Letter, Ad Caeli Reginam, On the Queenship of Our Lady (11th October 1954)

Source: http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_11101954_ad-caeli-reginam_en.html

Hail Queen of Heaven, the Ocean Star
Guide of the wanderer here below
Thrown on life's surge, we claim thy care,
Save us from peril and from woe.
Mother of Christ, O Star of the sea
Pray for the wanderer, pray for me.

O gentle, chaste, and spotless Maid,
We sinners make our prayers through thee;
Remind thy Son that He has paid
The price of our iniquity.
Virgin most pure, O star of the sea,
Pray for the sinner, pray for me.

And while to Him Who reigns above
In Godhead one, in Persons three,
The Source of life, of grace, of love,
Homage we pay on bended knee:
Do thou, bright Queen, O star of the sea,
Pray for thy children, pray for me.



(Fr John Lingard)

Saturday, 9 October 2010

Blessed John Henry Newman on Mary the Mother of God


Today is the first feast day of the Blessed John Henry Newman, and Monday is the Feast of the Maternity of Our Lady, so what better than the words of JHN on the Theotokos?

These are from 'Discourses to Mixed Congregations'.

MATER DEI

Mere Protestants have seldom any real perception of the doctrine of God and man in one Person. They speak in a dreamy, shadowy way of Christ's divinity; but, when their meaning is sifted, you will find them very slow to commit themselves to any statement sufficient to express the Catholic dogma. They will tell you at once that the subject is not to be inquired into, for that it is impossible to inquire into it at all without being technical and subtle. Then when they comment on the Gospels, they will speak of Christ, not simply and consistently as God, but as a being made up of God and man, partly one and partly the other, or between both, or as a man inhabited by a special divine presence. Sometimes they even go on to deny that He was the Son of God in heaven, saying that He became the Son when He was conceived of the Holy Ghost; and they are shocked, and think it a mark both of reverence and good sense to be shocked, when they hear the Man spoken of simply and plainly as God. They cannot bear to have it except as a figure or mode of speaking, that God had a human body, or that God suffered; they think that the "Atonement," and "Sanctification through the Spirit," as they speak, is the sum and substance of the Gospel, and they are shy of any dogmatic expression which goes beyond them. Such, I believe, is the ordinary character of the Protestant notions among us on the divinity of Christ, whether among members of the Anglican communion, or dissenters from it, excepting a small remnant of them.

Now, if you would witness against these unchristian opinions, if you would bring out, distinctly and beyond mistake and evasion, the simple idea of the Catholic Church that God is man, could you do it better than by laying down in St. John's words that "God became man"? and could you express this again more emphatically and unequivocally than by declaring that He was born a man, or that He had a Mother? The world allows that God is man; the admission costs it little, for God is everywhere, and (as it may say) is everything; but it shrinks from confessing that God is the Son of Mary. It shrinks, for it is at once confronted with a severe fact, which violates and shatters its own unbelieving view of things; the revealed doctrine forthwith takes its true shape, and receives an historical reality; and the Almighty is introduced into His own world at a certain time and in a definite way. Dreams are broken and shadows depart; the divine truth is no longer a poetical expression, or a devotional exaggeration, or a mystical economy, or a mythical representation. "Sacrifice and offering," the shadows of the Law, "Thou wouldest not, but a body hast Thou fitted to Me." "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have diligently looked upon, and our hands have handled," "That which we have seen and have heard, declare we unto you"; such is the record of the Apostle, in opposition to those "spirits" which denied that "Jesus Christ had appeared in the flesh," and which "dissolved" Him by denying either His human nature or His divine. And the confession that Mary is Deipara, or the Mother of God, is that safeguard wherewith we seal up and secure the doctrine of the Apostle from all evasion, and that test whereby we detect all the pretences of those bad spirits of "Antichrist which have gone out into the world." It declares that He is God; it implies that He is man; it suggests to us that He is God still, though He has become man, and that He is true man though He is God. By witnessing to the process of the union, it secures the reality of the two subjects of the union, of the divinity and of the manhood. If Mary is the Mother of God, Christ is understood to be Emmanuel,: God with us. And hence it was that, when time went on, and the bad spirits and false prophets grew stronger and bolder and found a way into the Catholic body itself, then the Church, guided by God, could find no more effectual and sure way of expelling them than that of using this word Deipara against them; and, on the other hand, when they came up again from the realms of darkness, and plotted the utter overthrow of Christian faith in the sixteenth century, then they could find no more certain expedient for their hateful purpose than that of reviling and blaspheming the prerogatives of Mary, for they knew full sure that, if they could once get the world to dishonour the Mother, the dishonour of the Son would follow close. The Church and Satan agreed together in this, that Son and Mother went together; and the experience of three centuries has confirmed their testimony; for Catholics who have honoured the Mother still worship the Son, while Protestants, who now have ceased to confess the Son, began then by scoffing at the Mother.

Wednesday, 6 October 2010

I probably shouldn't abuse my power by plugging events, but...

The Prior and community of the Dominican Priory of the Holy Cross Leicester are pleased to announce:

PONTIFICAL SOLEMN HIGH MASS AT THE THRONE

Celebrant: Bishop Malcolm McMahon, OP, Bishop of Nottingham

The Feast of the Immaculate Conception, Wednesday 8th December, 2010 at 7pm

Followed by the consecration of a Shrine to the English Martyrs.


I think I am correct that this will be the first Pontifical High Mass of a Bishop in his Diocese for a very long time indeed! It would be wonderful to have as many people as possible attend this.

Clergy are invited to sit in choir. Please bring Cotta and biretta, and stole if receiving communion. Please could you inform me at the e-mail address below.

If any clergy or servers who feel they would like to be part of the sanctuary party, please contact me at r_hawker@hotmail.com. They would need to be free to attend a few rehearsals.

Richard Hawker,
Sacristan & Master of Ceremonies,
Priory of the Holy Cross,
Leicester